Skip to main content

Pornography as Occultism

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough. I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand that “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic act severs a one-flesh marriage union at the very point of intimate connectedness and instead joins Christ, spiritually, to an electronic prostitute (1 Cor. 6:16). They also know that those who unrepentantly practice such things “will not inherit the kingdom of God” (1 Cor. 6:9–10). Pornography is, in one sense, no different from any other form of sexual temptation. But in another sense it is even more insidious. Pornography brings with it a kind of pseudo-repentance. Immediately after it is “over,” the participant feels a kind of revulsion and self-loathing. Whereas an adulterer or a fornicator can at least rationalize a kind of transcendent “love” behind his sin, even a conscience thoroughly seared over rarely wants to write love songs or poetry in celebration of his pornographic self-satisfaction.
- Russell D. Moore
(Source : Tempted and Tried)

Comments

Popular posts from this blog

Do Not Be Anxious

Do not be troubled if you are poor - Christ Himself had no place to lay His head. Do not let the prospect of future hard times make you anxious about how you will endure, for "you will not be ashamed in evil days, and in times of famine you will be satisfied." God has said (Psalm 37:19) therefore, you must believe it. Do not be overly concerned with securing provisions for old age, for by all appearances, you may not live to see it. It is more than likely that you will reach your journey’s end sooner than expected. Your body is frail - it is already declining, greeting decay as its mother before it has even fully entered the hall of this world. The supports of your earthly tent are being loosened little by little. Take courage, O my soul, for soon the devil, the world, and the flesh will be crushed beneath your feet, and you will be welcomed into eternal mansions.   But even if the Lord prolongs your days to old age, He who brought you forth from your mother's womb will n...

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...

The Wound of Sin

Bless the Lord, O my soul, that when you were playing with the bait, unaware of the hook like so many others, He opened your eyes—allowing you to see your folly and danger so that you might flee from it. And now, be careful that you do not grasp at any of the devil's temptations, lest he ensnare you with his hook. For though you may be restored by grace, it will not be without a wound—just as a fish sometimes escapes the hook but swims away injured. That wound may bring sorrow and take long to heal. And you have already known this to be true. THOMAS BOSTON  ( Source : The Art of Man-Fishing) A sobering truth from Thomas Boston. Sin always damages. God always restores His children when we fall but it is never without the wounds. We often carry the scars of our sins. This is another m reason for us to avoid sin altogether. Sometimes in our presumption of His grace, we tend to be antinomian. Boston is warning that such an attitude is foolish since sin always damages. It always leaves ...