Skip to main content

Does suffering serve any communal purpose?

Trials and afflictions have a levelling effect among believers. It has often been said that “the ground is level at the foot of the cross.” That is, regardless of our wealth or power or station in life, we are all alike in our need for a Saviour  In the same way, we are all alike subject to adversity. It strikes the rich and the poor, the powerful and the weak, the superior and the subordinate, all without distinction. In times of adversity we tend to set aside such notions of “vertical” relationships and relate to one another on a horizontal level as brothers and fellow sufferers. John could have rightly identified himself as an apostle of Jesus Christ, as one in a position of spiritual authority over the suffering believers in Asia. Instead he chose to identify himself as a brother and companion in their suffering. Trials and afflictions also have a mutual drawing effect among believers. They tend to break down barriers between us and dissolve any appearance of self-sufficiency we may have. We find our hearts warmed and drawn toward one another. We sometimes worship together with another person, pray together, and even serve together in the ministry without ever truly feeling a bond of fellowship. But then, in a strange way, adversity strikes us both. Immediately we sense a new bond of fellowship in Christ, the fellowship of suffering.
- Jerry Bridges
(Source: Trusting God)

This is wonderfully expressed. In the book, Jerry Bridges helpfully notes that St Paul praises God in an interesting fashion in his second letter to the Corinthians : "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God".  He observes the three-fold nature of God's comfort. First, God comforts us. Secondly, God comforts us in our troubles. And Finally, the purpose of our comfort is that we may comfort others. In other words our afflictions are not just for ourselves, but so that we may comfort others. We must never waster our suffering but must rightly recognise that part of the wonder of the Christian calling is that we have not only joined the fellowship of love and happiness but also the fellowship of suffering. We are to share our suffering as Christ has shared his suffering with us. In Jesus we are called to share the suffering of our Saviour by taking up the cross and denying ourselves. And so St Paul rightly says in his letter to the church of Colossae, "I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church". 

Comments

Popular posts from this blog

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she