Skip to main content

Moral Starvation In The Hunger Games

I finally got round to watching The Hunger Games. It is set in a dystopian future, where the totalitarian nation of Panem is divided between 12 districts and the Capitol. Every year a boy and a girl are selected from each district by lottery (“the odds”) to participate in the Hunger Games. The rules are very simple: the child players must kill each other and survive in the wilderness until only one wins by surviving.



The games are broadcast throughout Panem. The games are part entertainment, part brutal retribution for a past rebellion (or treason), and part intimidation of the population. The film centres around Katniss - a 16-year-old girl from District 12, who volunteers to take the place for her 12-year-old sister.

I think it’s fair to say The Hunger Games is one of the most disturbing films I have ever seen for a long time. But like much in life, despite its profoundly negative posture, some of the elements are positive. That duality means that it certainly worth discussing. So let me run through the the positive and negative parts.

The positive part is that the central character Katniss has some positive virtues. If we stretched it a little bit, we may even see a bit of Jesus Christ in her story. She is the hero that sacrifices herself for the weak (her sister). She willingly enters the arena of death – a place where she must feel like Michael Card in his song, “I am not supposed to here”. She lives through the hellish nightmare “faithfully” up to a point. She never really “directly” kills anyone – so she is broadly without blame. And above all metaphorically she conquers death at the end, when like Isaac she accepts the possibility of death and in the final moment the jaws of death are withdrawn!  I think I am not giving away too much if I said she does persevere and emerge as winner in expected Hollywood fashion. 

But I suspect the Christlike comparisons  is far from what Suzanne Collins, the author of the books on which the movie is based, had intended. For her the real meaning is perhaps located in the contradiction of the two words in the title - "hunger" and "games". It is obvious that Panem is built a future where many starve while others go around business as usual. The excesses of life has forced them to do everything to keep that society stable and prosperous, even if it means putting on a spectacle where children kill them. If we are being generous in our assessment, we may say the movie tries to help us question whether mankind's dog eat dog world is sustainable. She is asking what sort of world allows others to forcibly go hungry through greed? And if we are honest we should answer, its a world like the one we live in! 

But that is where the positives end. The negatives are truly overwhelming. Admittedly, at the basic level the movie is rather difficult to unpack its worldview. It is quite obvious that there are three vital angles to the movie - the hero Katniss, the watching public and the author/ movie director. The mentor is an interesting character, but a difficult one to focus on since there are many things going on.

Katniss is complicated. Despite some of the aforementioned positives in her character, she has no moral grounding. In fact if there's any grounding at all it is one based on "may the chance favour me". How she grounds her choices is not fleshed out. We never really know why she acts the way she acts. Yes, she is there to win and survive and perhaps get some food for District 12. But none of that explains why she has compassion or would sacrifice herself in a highly Darwinian society.

It gets worse when we consider the watching public. They are there to be entertained on violence. But are they the only ones? The question is inescapable: who is the watching public? Is it the people who are in the movie or the people being entertained at the idea of children killing children in the movie? We ask privately - what sort of society would let children kill children as entertainment?

But presumably there are difficult questions to be asked about what our contributions is to a world that even finds the idea remotely entertaining. I found the movie therefore a personal challenge on that count. We are all in a sense part of the audience in that movie. But at the same time, I am extremely appalled that anyone would make this movie! I was even more appalled that I watched all of it only realising later! In the end The Hunger Games may fill our entertainment bellies but it leaves us in complete moral starvation!

Question: Have you watched the Hunger Games? What did you make of the movie? 

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she