Skip to main content

Christian Ethics 101

Theologian John Frame in his excellent large book The Doctrine of the Christian Life presents an approach to ethics that has been very useful to me in how I analyse difficult moral questions. Frame says that "ethical judgement involves the application of a norm to a situation by a person".  When we have a problem there are three pieces of information we need to reach an informed ethical judgement : the situation, the Word of God, and person with the problem. These are summarised in the triangle of ethics below
The situational perspective examines the situation or problems. It asks, "what are the best means of means of accomplishing God's purposes?". That is, how can we take the present situation and change it so that more of God's purposes are achieved? Here we explore the consequences of our actions. We ask, "if we do this, will it enhance the glory of God?". Will it please God in the end?

The normative perspective  focuses on the Word of God (the Bible). It is the standard for our decisions. Our purpose is to determine our duty, our ethical norm or our obligation. So we bring our problem to the Bible and ask, "what does Scripture say about this situation?". 

The existential perspective focuses on the ethical agent, the person(s) who iss trying to find out what to do. From this perspective, the ethical question becomes, "How must I change if I am to do God's will?". Here the focus is inward, examining our heart's relationship to God. It deals with our holiness and inner character. 

These three perspectives are interdependent. We can't understand the situation fully until we know what the Bible teaches and until we know understand our own role in the situation. We can't understand ourselves fully, apart from the Bible or apart from the situation that is our environment. And we don't understand the Bible unless we can apply it to situations and to ourselves. Hence these are "perspectives" not "parts". 

To illustrate. Suppose someone comes and asks us - is it okay for Christians to go on strike? The first question we must ask is, "what is meant by striking?". We also want to know why do these people want to strike? Who are the players involved? What is driving them? What is their motive? How much information do they posses about their decisions?  

The second question is what does Scripture say about situation? As we move to look at the Bible we may find aspects of our situation also clarified. We may find our "motive" perhaps is wrong. Scripture may throw up other dimensions to striking we have not considered - for example we may conclude that it is us who are responsible due to our sins for the situation. 

The third question is what should be our response? Depending on the interplay between our situation and the Scripture study, we may reach various conclusions - convicting us to respond to God accordingly. 


Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...

Pride vs Humility

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself. JONATHAN EDWARDS  (Source: The Works of Jonathan Edward’s, Volume 1)

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she ...