Skip to main content

How Good is God?

The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7)
The USA's Barner Research Poll asked, 'If you can ask God only one question, and you knew he would give you the answer, what would it be?' The overwhelming response was, 'why is there pain and suffering in the world?' In other words, just how good is the God we worship in the middle of so much pain and suffering?


God’s people in the Old Testament during Nahum's time faced similar questions. Nineveh had overpowered them and were left wondering where His goodness was amid their broken lives. To comfort them God gave Nahum a vision. In the verse quoted above we learn three things about the goodness of God.

First, God is intrinsically good. Nahum thunders, "Lord is good!". No ifs or buts. God's goodness is intrinsic to his nature. It is not an add on. God is good and all the time! When God reveals himself to the children of Israel in Exodus he proclaims, "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.."(Exodus 34:6).

God not only does good, He is the standard of goodness. Something is good because God says it is! God’s goodness is the lense through which we must see the world and ourselves. We are poor judges of goodness. God’s goodness is therefore a direct rebuke of our human pride! Crucially, God's goodness is necessary. His goodness holds the world together.

His goodness is also what saves us. The goodness of God is fully expressed in the person and work of Jesus. Jesus means Yahweh saves. In Jesus we have a new covenant. This good God is now our God who died and rose to conquer death, sin and hell on our behalf!

Secondly, God is dependably good. The Lord is good, a stronghold in the day of trouble! I am reminded of a story of Zambian UN Soldiers who a couple of years ago run away from Sudanese rebels when the going got tough. God is not like that. Rather as the Psalmist says, God “is my refuge and my fortress; My God, in Him I will trust.”

But a stronghold from what? A stronghold in the day of trouble. This is usually trouble from our enemies who might want to do us harm. Much of our trouble in life is beyond our control. It may also be trouble that comes about through our foolishness. We are often our greatest enemy. Whatever the source, God has never promised there will be no day of trouble! God’s promise is to be a stronghold for His children in that very moment! If we have repented our troubles are now God's troubles!

Finally, God is intimately good. Nahum says the "Lord knows those who take refuge in him". The knowing is more than intellectual! The Hebrew word means “closeness” or "intimacy". God is intimately good to those who know him. His goodness is for us, not against us! All true Christians have intimacy with God through the Lord Jesus Christ - our Immanuel (God with us) . Through Jesus we have taken refugee in God and God the Spirit now lives in us! We therefore have access to God's goodness 24 hours a day!

But taking "refugee in him" is not just saying a quick prayer! It is trusting in God's goodness everyday. The image here is that of abandoning your house and taking up new residence in someone else’s care! God's children trust in God is ongoing and differs from the half-hearted “moment of trouble” cries! And as we trust him we become more and more like Him. We begin oozing out His goodness!

The reality of course is that though we claim to know this good God, we always sinfully treat him with insults and disrespect. We have encountered the infinite goodness of God in our lives and yet we easily wallow in the dirt of sin. We are creatures deserving full judgement. Our problem therefore is not a "problem of evil". The question is not, 'why is there pain and suffering in the world?'. Rather the question is 'why is God good to me at all?'. What we have is a “problem of goodness”. In a world that deserves hell, God’s goodness shines forth unavoidable like the sun!

This goodness of God not only cares and protects us as human beings. In Jesus Christ, God's arms of goodness are stretched out open on the cross of Golgotha. He is beckoning us to turn to Him alone! To focus on this cross as the full expression of His goodness. He is reminding us that he loves us unconditionally!

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she ...

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...