[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks truth in the impersonal rather than the personal, the Bible cuts across the modern dichotomy of a view from everywhere and a view from nowhere with a God's eye view that resolves to neither pole, and the incarnation delivers everything that modernity seeks in the impersonal (and more!) through the person of Jesus Christ.
CHRISTOPHER WATKIN
(Source: Biblical Critical Theory)
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